What's this? / Report Bad Ads
Latest News
Pope Francis

Pope announces next World Day of Peace: “Non-Violence: A Style of Politics for Peace”

August 26, 2016. This is the theme Pope Francis has chosen for the next World Day of Peace, to be celebrated on January 1, 2017. Pope Francis has talked about the worrisome surge of violence that has taken over the world. On his trip to Poland in July he said the world is in a "piecemeal World War." That is why he wishes that this 50th World Day of Peace, the fourth of his pontificate, be a beacon of diplomacy and good will. The Pope wants to underline the prevalence of law in international affairs as a way to ensure a peaceful future. The World Day of Peace is a project started by Paul VI in 1968. It is celebrated the first day of every year, and it is usually an occasion where the pope makes important statements about the Social Doctrine of the Church.
World

Quake aftermath continues to torment ancient town of Amatrice as the death toll rises

August 25, 2016. Rescue teams continue to work tirelessly with the hope of finding new survivors, but the number of deaths will increase as there are still dozens missing. Italy's civil protection agency has announced that 190 have dead in the affected areas in the province of Rieti are overcome, while 57 were killed in the province of Ascoli. During the night, there have been up to 60 new tremors of between 3 and 4 degrees of magnitude. Rescuers worked overnight in the most affected Arquata del Tronto, Pescada< g> del Tronto, Accumoli< g> and Amatrice. The most dramatic situation exists in Amatrice, the largest municipality affected, and where 2,000 people live, but in the summer months doubles its population with vacationers and many tourists who had come to enjoy the weekend party pasta "amatriciana,” a dish that has its origins here. More than 1,000 people have been displaced by the quake.
World

Grand Ayatollah to Pope Francis: “Thank you for saying Islam is not equal to terrorism”

August 22, 2016. Grand Ayatollah Makarem Shirazi sent a letter to Pope Francis to thank him for his words on the flight back from Poland, a few weeks ago: "It is not right to say that Islam is a terrorist faith.” In his letter, the Shia religious leader has strongly condemned terrorist attacks from fundamentalist Islamic groups. He has also stated that "the vast majority of the Musilm people consider all Takfiri sects to be outside the fold of Islam.” Makarem Shirazi is one of the 64 Grand Ayatollahs in Shia Islam and, as such, one of the highest authorities in matters of Islamic dogma and law.
World

Pope conveys “solidarity and spiritual closeness” for the victims of wildfire in Portugal

August 16, 2016. The fire has killed at least five people and caused hundreds to evacuate their homes. The Vatican Secretary of State, Cardinal Pietro Parolin addressed a letter, on behalf of Pope Francis, to the bishop of Funchal, Antonio Carrilho. The letter was read during the celebration of Holy Mass for Our Lady of the Mount, Patroness of Funchal. In the letter, Pope Francis expressed his condolences and sorrow over the loss of life and property in the Portuguese island of Madeira, where wildfires have killed at least five people and caused hundreds to evacuate their homes. Pope Francis conveys "solidarity and spiritual closeness” for the victims and those displaced by the wildfires and prayed for the wounded and asked them to have "courage and consolation in Christian hope” for all involved.
World

Pope sends condolences to North America in wake of Hurricane Earl

August 9, 2016. Pope Francis sent his prayers and condolences to the victims in the wake of Hurricane Earl through a message sent by the Vatican’s Secretary of State, Cardinal Pietro Parolin. The hurricane killed at least 45 people in Mexico and 13 in the Dominican Republic and caused an estimated $50 million in damage.
World

Pope sends his condolences following attack that killed 70 people at a hospital in Pakistan

August 9, 2016. The terrorist attack at Quetta Hospital killed dozens of lawyers and left 120 others injured.
Pope Francis

Pope Francis officially establishes the commission to study the diaconate of women

August 2, 2016. Six women and six men will study the diaconate of women "with regard to the first ages of the Church.”
Vatican

Federico Lombardi appointed new president of The Ratzinger Foundation

Aug. 1, 2016. Today Fr. Lombardi officially ceases to be director of the Vatican Press Office and becomes the president of The Ratzinger Foundation. Father Federico Lombardi will chair the board of the Vatican foundation established by Pope Benedict XVI in 2010. Until now it was run by president Monsignor Giuseppe Scotti. The Ratzinger Foundation promotes the study of theology, organizes cultural and scientific congresses and rewards the work of scholars and researchers in different fields.

Benedict XVI homily for the ceremony to create six new cardinals

2012-11-24

"I believe in one, holy, catholic and apostolic Church"

Dear Brothers and Sisters,

These words, which the new Cardinals are soon to proclaim in the course of their solemn profession of faith, come from the Niceno-Constantinopolitan creed, the synthesis of the Church’s faith that each of us receives at baptism. Only by professing and preserving this rule of truth intact can we be authentic disciples of the Lord. In this Consistory, I would like to reflect in particular on the meaning of the word "catholic", a word which indicates an essential feature of the Church and her mission. Much could be said on this subject and various different approaches could be adopted: today I shall limit myself to one or two thoughts.

The characteristic marks of the Church are in accordance with God’s plan, as the Catechism of the Catholic Church tells us: "it is Christ who, through the Holy Spirit, makes his Church one, holy, catholic and apostolic, and it is he who calls her to realize each of these qualities" (no. 811). Specifically, what makes the Church catholic is the fact that Christ in his saving mission embraces all humanity. While during his earthly life Jesus’ mission was limited to the Jewish people, "to the lost sheep of the house of Israel" (Mt 15:24), from the beginning it was meant to bring the light of the Gospel to all peoples and lead all nations into the kingdom of God. 

When he saw the faith of the centurion at Capernaum, Jesus cried out: "I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven" (Mt 8:11). This universalist perspective can be seen, among other things, from the way Jesus applied to himself not only the title "Son of David", but also "Son of Man" (Mk 10:33), as in the Gospel passage that we have just heard. The expression "Son of Man", in the language of Jewish apocalyptic literature inspired by the vision of history found in the book of the prophet Daniel (cf. 7:13-14), calls to mind the figure who appears "with the clouds of heaven" (v. 13). This is an image that prophesies a completely new kingdom, sustained not by human powers, but by the true power that comes from God. Jesus takes up this rich and complex expression and refers it to himself in order to manifest the true character of his Messianism: a mission directed to the whole man and to every man, transcending all ethnic, national and religious particularities. And it is actually by following Jesus, by allowing oneself to be drawn into his humanity and hence into communion with God, that one enters this new kingdom proclaimed and anticipated by the Church, a kingdom that conquers fragmentation and dispersal.

Jesus sends his Church not to a single group, then, but to the whole human race, and thus he unites it, in faith, in one people, in order to save it. The Second Vatican Council expresses this succinctly in the Dogmatic Constitution Lumen Gentium: "All men are called to belong to the new people of God. Therefore this people, while remaining one and unique, is to be spread throughout the whole world and through every age, so that the design of God's will may be fulfilled" (no. 13). Hence the universality of the Church flows from the universality of God’s unique plan of salvation for the world. This universal character emerges clearly on the day of Pentecost, when the Holy Spirit fills the first Christian community with his presence, so that the Gospel may spread to all nations, causing the one People of God to grow in all peoples. 

From its origins, then, the Church is oriented kat’holon, it embraces the whole universe. The Apostles bear witness to Christ, addressing people from all over the world, and each of their hearers understands them as if they were speaking his native language (cf. Acts 2:7-8). From that day, in the "power of the Holy Spirit", according to Jesus’ promise, the Church proclaims the dead and risen Lord "in Jerusalem and in all Judea and Samaria and to the end of the earth" (Acts 1:8). The Church’s universal mission does not arise from below, but descends from above, from the Holy Spirit: from the beginning it seeks to express itself in every culture so as to form the one People of God. Rather than beginning as a local community that slowly grows and spreads outwards, it is like yeast oriented towards a universal horizon, towards the whole: universality is inscribed within it.

"Go into all the world and preach the gospel to the whole creation" (Mk 16:15); "make disciples of all nations" (Mt 28:19). With these words, Jesus sends the Apostles to all creation, so that God’s saving action may reach everywhere. But if we consider the moment of Jesus’ ascension into heaven, as recounted in the Acts of the Apostles, we see that the disciples are still closed in their thinking, looking to the restoration of a new Davidic kingdom. They ask the Lord: "will you at this time restore the kingdom to Israel?" (Acts 1:6). How does Jesus answer? He answers by broadening their horizons and giving them both a promise and a task: he promises that they will be filled with the power of the Holy Spirit, and he confers upon them the task of bearing witness to him all over the world, transcending the cultural and religious confines within which they were accustomed to think and live, so as to open themselves to the universal Kingdom of God. At the beginning of the Church’s journey, the Apostles and disciples set off without any human security, purely in the strength of the Holy Spirit, the Gospel and the faith. This is the yeast that spreads round the world, enters into different events and into a wide range of cultural and social contexts, while remaining a single Church. 

Around the Apostles, Christian communities spring up, but these are "the" Church which is always the same, one and universal, whether in Jerusalem, Antioch, or Rome. And when the Apostles speak of the Church, they are not referring to a community of their own, but to the Church of Christ, and they insist on the unique, universal and all-inclusive identity of the Catholica that is realized in every local church. The Church is one, holy, catholic and apostolic, she reflects in herself the source of her life and her journey: the unity and communion of the Trinity.

Situated within the context and the perspective of the Church’s unity and universality is the College of Cardinals: it presents a variety of faces, because it expresses the face of the universal Church. In this Consistory, I want to highlight in particular the fact that the Church is the Church of all peoples, and so she speaks in the various cultures of the different continents. She is the Church of Pentecost: amid the polyphony of the various voices, she raises a single harmonious song to the living God.
I cordially greet the official Delegations of the different countries, the bishops, priests, consecrated persons, and lay faithful of the various diocesan communities and all those who share in the joy of the new members of the College of Cardinals – their family, friends and co-workers. The new Cardinals, who represent different dioceses around the world, are henceforth associated by a special title with the Church of Rome, and in this way they reinforce the spiritual bonds that unite the whole Church, brought to life by Christ and gathered around the Successor of Peter. 

At the same time, today’s rite expresses the supreme value of fidelity. Indeed, the oath that you are about to take, venerable brothers, contains words filled with profound spiritual and ecclesial significance: "I promise and I swear, from now on and for as long as I live, to remain faithful to Christ and his Gospel, constantly obedient to the Holy Apostolic Roman Church". And when you receive the red biretta, you will be reminded that it means "you must be ready to conduct yourselves with fortitude, even to the shedding of your blood, for the increase of the Christian faith, for the peace and well-being of the people of God". Whereas the consignment of the ring is accompanied by the admonition: "Know that your love for the Church is strengthened by your love for the Prince of the Apostles".

In these gestures and the words that accompany them, we see an indication of the identity that you assume today in the Church. From now on, you will be even more closely and intimately linked to the See of Peter: the titles and deaconries of the churches of Rome will remind you of the bond that joins you, as members by a very special title, to this Church of Rome, which presides in universal charity. Particularly through the work you do for the Dicasteries of the Roman Curia, you will be my valued co-workers, first and foremost in my apostolic ministry for the fullness of catholicity, as Pastor of the whole flock of Christ and prime guarantor of its doctrine, discipline and morals.

Dear friends, let us praise the Lord, who "with manifold gifts does not cease to enrich his Church spread throughout the world" (Oration), and reinvigorates her in the perennial youth that he has bestowed upon her. To him we entrust the new ecclesial service of these our esteemed and venerable Brothers, that they may bear courageous witness to Christ, with a lively growing faith and unceasing sacrificial love.