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New bishop in Spain

July 28, 2015. The Pope accepted the resignation of Msgr. Joan Piris Frígola, bishop of the diocese of Lleida (Spain). To replace him, the Pope has appointed as the new bishop Msgr. Salvador Giménez Valls.
World

New patriarch of the Armenian Catholic Church

July 27, 2015. On July 24th, the Synod of the Armenian Catholic Church convened in Beirut and elected the 80 year old Grégorie Pierre XX Ghabroyan as patriarch. Pope Francis confirmed the appointment and granted the "ecclesiastical communion” within a few hours. Until 2013, Grégorie Pierre XX Ghabroyan was the apostolic exarch for Armenian Catholics living in France, but he resigned due to his advanced age. He will become the successor to Nersés Pierre XIX Tarmouni, who died on June 25th.
World

New bishop in Colombia

July 24, 2015. The Pope appointed Victor Manuel Ochoa Cadavid to be Bishop of Cúcuta. Until now, he was bishop of Málaga - Soatá.
World

New auxiliary bishop in South Korea

July 23, 2015. The Pope has appointed John Moon Hee Jong auxiliary bishop of Suwon (South Korea). He was the diocesan director of the Department for Evangelization and a seminary professor.
Pope Francis

Appointments

Pope Francis has appointed Fr. Joseph Kodakallil as the new eparchial Bishop of Satna dei Siro-Malabaresi in India. Up until now, he served as the pastor of the St. Vicent Cathedral.
Pope Francis

New auxiliary bishops

July 21, 2015. Pope Francis has nominated three new auxiliary Bishops in the archdiocese of Los Angeles. They include, Msgr. David O’Connell and Msgr. Joseph Brennan from Los Angeles and Father Robert Barron from Chicago. The Pope also accepted the retirement of Bishop Gerald Wilkerson, Auxiliary Bishop for the San Fernando Pastoral Region.
Vatican

Heroic virtue decrees

July 17, 2015. The Pope has approvedthe heroic virtues of the following Servants of God: AndreaSzeptyckyj, from the order of St. Basil, Metropolitan of Halyc;Giuseppe Carraro, Bishop of Verona; Agustin Ramirez Barba, a diocesanpriest, founder of the Congregation of the Sisters Servants of theLord of Misericorida; Simpliciano della Natività, priest of theOrder of Friars Minor; Maria del Refugio Aguilar Torres, founder ofthe Congregation of Mercedarian Sisters of the Blessed Sacrament;Maria Teresa Dupouy Bordes, professed religious of the Sacred Heartof Jesus, foundress of the Congregation of the Missionaries of theSacred Heart of Jesus and Mary; Elisa Miceli, Founder of theInstitute of the Catechist Sisters of the Sacred Heart; and HerreroIsabel Mendez, professed sister of the Congregation of the Sisters ofSt. Joseph.
Vatican

Financial Report

July 16, 2015. According a financial report issued on Thursday, the Vatican City State posted a $69 million surplus in 2014. The gains were due mostly to profits from the Vatican museums and other cultural events and activities. The Holy See, reported a deficit of roughly $28 million in the report, which shows a reduction in deficit when compared to 2013.
Vatican

Wesolowski back in Vatican

July 16, 2015. Josef Wesolowski, who is accused of sexually abusing minors in the Dominican Republic, is reportedly back in the Vatican under house arrest. The former Archbishop was hospitalized a day before he was set to face a Vatican tribunal.
World

Resignation

July 15, 2015. Pope Francis has accepted the resignation of Archbishop of Passo Fundo, Brazil, Arch. Antonio Carlos Altieri, 63. Paulo Antonio de Conto has been appointed as the administrator of the Archdiocese.
World

New bishop in France

July, 15 2015. The Popehas appointed Laurent Camiade as bishop of the diocese of Cahors(France). Until now, he was the pastor of a church in the Lavardacregion, also in France. He replaces Msgr. Norbert Turini.
World

New auxiliary bishop in Germany

July, 15 2015. The Popehas appointed Udo Bentz as auxiliary bishop of Mainz (Germany). Untilnow, he was the rector of the Seminary of Mainz.
World

Vatican issues statement on Iranian Nuclear Deal

July 14, 2015. The Vatican has issued a statement regarding the Iranian Nuclear Program Agreement. Through a written statement, the Vatican stated: "It is hoped that those fruits will not be limited to the field of nuclear programme, but may indeed extend further."
Vatican

Pope Emeritus Benedict XVI returns from his vacation at Castel Gandolfo

July 14, 2015. Pope Emeritus Benedict XVI returned to Rome this morning after two weeks of rest at Castel Gandolfo. Before leaving, the Pope Emeritus blessed the city. On June 30th, Pope Francis visited him to say farewell before his vacation.
World

Appointment of Auxiliary Bishop of Seoul (South Korea)

July 14, 2015. The Pope has appointed the Rev. Benedictus Son Hee-Song as Auxilary Bishop of Seoul (South Korea).
World

Appointment of Auxiliary Bishop in Santiago (Chile)

July 14, 2015. Pope Francis has appointed as Auxiliary Bishop of Santiago (Chile) the Rev. Father Jorge Enrique Concha Cayuqueo, O.F.M., who until now was the Provincial Minister of the Franciscans in Chile.
World

New bishop in Ghana

July 14, 2015. The Holy Father has accepted the resignation of Msgr. Francis Anani Kofi Lodonu as Bishop of Ho (Ghana). The Pope has appointed Rev. P. Emmanuel Fianu, S.V.D. to replace him.
Pope Francis

Appointments

July 8, 2015. Pope Francis has appointed Msgr. José Luis Gomes de Vasconeclos, as the new Bishop of Sorbal in Brazil. Up until now, he served as the Auxiliary Bishop of Fortaleza, Brazil.
Pope Francis

Appointments

July 7, 2015. Msgr. Santiago Silva Retamales, who served as the Auxiliary Bishop of Valparaiso in Chile, has been appointed as the new military ordinariate of Chile.

Benedict XVI homily for the ceremony to create six new cardinals

2012-11-24

"I believe in one, holy, catholic and apostolic Church"

Dear Brothers and Sisters,

These words, which the new Cardinals are soon to proclaim in the course of their solemn profession of faith, come from the Niceno-Constantinopolitan creed, the synthesis of the Church’s faith that each of us receives at baptism. Only by professing and preserving this rule of truth intact can we be authentic disciples of the Lord. In this Consistory, I would like to reflect in particular on the meaning of the word "catholic", a word which indicates an essential feature of the Church and her mission. Much could be said on this subject and various different approaches could be adopted: today I shall limit myself to one or two thoughts.

The characteristic marks of the Church are in accordance with God’s plan, as the Catechism of the Catholic Church tells us: "it is Christ who, through the Holy Spirit, makes his Church one, holy, catholic and apostolic, and it is he who calls her to realize each of these qualities" (no. 811). Specifically, what makes the Church catholic is the fact that Christ in his saving mission embraces all humanity. While during his earthly life Jesus’ mission was limited to the Jewish people, "to the lost sheep of the house of Israel" (Mt 15:24), from the beginning it was meant to bring the light of the Gospel to all peoples and lead all nations into the kingdom of God. 

When he saw the faith of the centurion at Capernaum, Jesus cried out: "I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven" (Mt 8:11). This universalist perspective can be seen, among other things, from the way Jesus applied to himself not only the title "Son of David", but also "Son of Man" (Mk 10:33), as in the Gospel passage that we have just heard. The expression "Son of Man", in the language of Jewish apocalyptic literature inspired by the vision of history found in the book of the prophet Daniel (cf. 7:13-14), calls to mind the figure who appears "with the clouds of heaven" (v. 13). This is an image that prophesies a completely new kingdom, sustained not by human powers, but by the true power that comes from God. Jesus takes up this rich and complex expression and refers it to himself in order to manifest the true character of his Messianism: a mission directed to the whole man and to every man, transcending all ethnic, national and religious particularities. And it is actually by following Jesus, by allowing oneself to be drawn into his humanity and hence into communion with God, that one enters this new kingdom proclaimed and anticipated by the Church, a kingdom that conquers fragmentation and dispersal.

Jesus sends his Church not to a single group, then, but to the whole human race, and thus he unites it, in faith, in one people, in order to save it. The Second Vatican Council expresses this succinctly in the Dogmatic Constitution Lumen Gentium: "All men are called to belong to the new people of God. Therefore this people, while remaining one and unique, is to be spread throughout the whole world and through every age, so that the design of God's will may be fulfilled" (no. 13). Hence the universality of the Church flows from the universality of God’s unique plan of salvation for the world. This universal character emerges clearly on the day of Pentecost, when the Holy Spirit fills the first Christian community with his presence, so that the Gospel may spread to all nations, causing the one People of God to grow in all peoples. 

From its origins, then, the Church is oriented kat’holon, it embraces the whole universe. The Apostles bear witness to Christ, addressing people from all over the world, and each of their hearers understands them as if they were speaking his native language (cf. Acts 2:7-8). From that day, in the "power of the Holy Spirit", according to Jesus’ promise, the Church proclaims the dead and risen Lord "in Jerusalem and in all Judea and Samaria and to the end of the earth" (Acts 1:8). The Church’s universal mission does not arise from below, but descends from above, from the Holy Spirit: from the beginning it seeks to express itself in every culture so as to form the one People of God. Rather than beginning as a local community that slowly grows and spreads outwards, it is like yeast oriented towards a universal horizon, towards the whole: universality is inscribed within it.

"Go into all the world and preach the gospel to the whole creation" (Mk 16:15); "make disciples of all nations" (Mt 28:19). With these words, Jesus sends the Apostles to all creation, so that God’s saving action may reach everywhere. But if we consider the moment of Jesus’ ascension into heaven, as recounted in the Acts of the Apostles, we see that the disciples are still closed in their thinking, looking to the restoration of a new Davidic kingdom. They ask the Lord: "will you at this time restore the kingdom to Israel?" (Acts 1:6). How does Jesus answer? He answers by broadening their horizons and giving them both a promise and a task: he promises that they will be filled with the power of the Holy Spirit, and he confers upon them the task of bearing witness to him all over the world, transcending the cultural and religious confines within which they were accustomed to think and live, so as to open themselves to the universal Kingdom of God. At the beginning of the Church’s journey, the Apostles and disciples set off without any human security, purely in the strength of the Holy Spirit, the Gospel and the faith. This is the yeast that spreads round the world, enters into different events and into a wide range of cultural and social contexts, while remaining a single Church. 

Around the Apostles, Christian communities spring up, but these are "the" Church which is always the same, one and universal, whether in Jerusalem, Antioch, or Rome. And when the Apostles speak of the Church, they are not referring to a community of their own, but to the Church of Christ, and they insist on the unique, universal and all-inclusive identity of the Catholica that is realized in every local church. The Church is one, holy, catholic and apostolic, she reflects in herself the source of her life and her journey: the unity and communion of the Trinity.

Situated within the context and the perspective of the Church’s unity and universality is the College of Cardinals: it presents a variety of faces, because it expresses the face of the universal Church. In this Consistory, I want to highlight in particular the fact that the Church is the Church of all peoples, and so she speaks in the various cultures of the different continents. She is the Church of Pentecost: amid the polyphony of the various voices, she raises a single harmonious song to the living God.
I cordially greet the official Delegations of the different countries, the bishops, priests, consecrated persons, and lay faithful of the various diocesan communities and all those who share in the joy of the new members of the College of Cardinals – their family, friends and co-workers. The new Cardinals, who represent different dioceses around the world, are henceforth associated by a special title with the Church of Rome, and in this way they reinforce the spiritual bonds that unite the whole Church, brought to life by Christ and gathered around the Successor of Peter. 

At the same time, today’s rite expresses the supreme value of fidelity. Indeed, the oath that you are about to take, venerable brothers, contains words filled with profound spiritual and ecclesial significance: "I promise and I swear, from now on and for as long as I live, to remain faithful to Christ and his Gospel, constantly obedient to the Holy Apostolic Roman Church". And when you receive the red biretta, you will be reminded that it means "you must be ready to conduct yourselves with fortitude, even to the shedding of your blood, for the increase of the Christian faith, for the peace and well-being of the people of God". Whereas the consignment of the ring is accompanied by the admonition: "Know that your love for the Church is strengthened by your love for the Prince of the Apostles".

In these gestures and the words that accompany them, we see an indication of the identity that you assume today in the Church. From now on, you will be even more closely and intimately linked to the See of Peter: the titles and deaconries of the churches of Rome will remind you of the bond that joins you, as members by a very special title, to this Church of Rome, which presides in universal charity. Particularly through the work you do for the Dicasteries of the Roman Curia, you will be my valued co-workers, first and foremost in my apostolic ministry for the fullness of catholicity, as Pastor of the whole flock of Christ and prime guarantor of its doctrine, discipline and morals.

Dear friends, let us praise the Lord, who "with manifold gifts does not cease to enrich his Church spread throughout the world" (Oration), and reinvigorates her in the perennial youth that he has bestowed upon her. To him we entrust the new ecclesial service of these our esteemed and venerable Brothers, that they may bear courageous witness to Christ, with a lively growing faith and unceasing sacrificial love.