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Pope Francis

Pope announces next World Day of Peace: “Non-Violence: A Style of Politics for Peace”

August 26, 2016. This is the theme Pope Francis has chosen for the next World Day of Peace, that will be celebrated on January 1, 2017. Pope Francis has talked about the worrisome surge of violence that has taken over the world. On his trip to Poland in July he said the world is in a "piecemeal World War.” That is why he wishes that this 50th World Day of Peace, the fourth of his pontificate, be a beacon of diplomacy and good will. The Pope wants to underline the prevalence of law in international affairs as a way to ensure a peaceful future. The World Day of Peace is a project started by Paul VI in 1968. It is celebrated the first day of every year, and it is usually an occasion where popes make important statements about the Social Doctrine of the Church.
World

Quake aftermath continues to torment ancient town of Amatrice as the death toll rises

August 25, 2016. Rescue teams continue to work tirelessly with the hope of finding new survivors, but the number of deaths will increase as there are still dozens missing. Italy's civil protection agency has announced that 190 have dead in the affected areas in the province of Rieti are overcome, while 57 were killed in the province of Ascoli. During the night, there have been up to 60 new tremors of between 3 and 4 degrees of magnitude. Rescuers worked overnight in the most affected Arquata del Tronto, Pescada< g> del Tronto, Accumoli< g> and Amatrice. The most dramatic situation exists in Amatrice, the largest municipality affected, and where 2,000 people live, but in the summer months doubles its population with vacationers and many tourists who had come to enjoy the weekend party pasta "amatriciana,” a dish that has its origins here. More than 1,000 people have been displaced by the quake.
World

Grand Ayatollah to Pope Francis: “Thank you for saying Islam is not equal to terrorism”

August 22, 2016. Grand Ayatollah Makarem Shirazi sent a letter to Pope Francis to thank him for his words on the flight back from Poland, a few weeks ago: "It is not right to say that Islam is a terrorist faith.” In his letter, the Shia religious leader has strongly condemned terrorist attacks from fundamentalist Islamic groups. He has also stated that "the vast majority of the Musilm people consider all Takfiri sects to be outside the fold of Islam.” Makarem Shirazi is one of the 64 Grand Ayatollahs in Shia Islam and, as such, one of the highest authorities in matters of Islamic dogma and law.
World

Pope conveys “solidarity and spiritual closeness” for the victims of wildfire in Portugal

August 16, 2016. The fire has killed at least five people and caused hundreds to evacuate their homes. The Vatican Secretary of State, Cardinal Pietro Parolin addressed a letter, on behalf of Pope Francis, to the bishop of Funchal, Antonio Carrilho. The letter was read during the celebration of Holy Mass for Our Lady of the Mount, Patroness of Funchal. In the letter, Pope Francis expressed his condolences and sorrow over the loss of life and property in the Portuguese island of Madeira, where wildfires have killed at least five people and caused hundreds to evacuate their homes. Pope Francis conveys "solidarity and spiritual closeness” for the victims and those displaced by the wildfires and prayed for the wounded and asked them to have "courage and consolation in Christian hope” for all involved.
World

Pope sends condolences to North America in wake of Hurricane Earl

August 9, 2016. Pope Francis sent his prayers and condolences to the victims in the wake of Hurricane Earl through a message sent by the Vatican’s Secretary of State, Cardinal Pietro Parolin. The hurricane killed at least 45 people in Mexico and 13 in the Dominican Republic and caused an estimated $50 million in damage.
World

Pope sends his condolences following attack that killed 70 people at a hospital in Pakistan

August 9, 2016. The terrorist attack at Quetta Hospital killed dozens of lawyers and left 120 others injured.
Pope Francis

Pope Francis officially establishes the commission to study the diaconate of women

August 2, 2016. Six women and six men will study the diaconate of women "with regard to the first ages of the Church.”
Vatican

Federico Lombardi appointed new president of The Ratzinger Foundation

Aug. 1, 2016. Today Fr. Lombardi officially ceases to be director of the Vatican Press Office and becomes the president of The Ratzinger Foundation. Father Federico Lombardi will chair the board of the Vatican foundation established by Pope Benedict XVI in 2010. Until now it was run by president Monsignor Giuseppe Scotti. The Ratzinger Foundation promotes the study of theology, organizes cultural and scientific congresses and rewards the work of scholars and researchers in different fields.

Benedict XVI homily for the feast of Christ the King

2012-11-26

COMPLETE TEXT OF THE HOMILY

Your Eminences,
Dear Brother Bishops and Priests,
Dear Brothers and Sisters,

Today’s Solemnity of Christ, King of the Universe, the crowning of the liturgical year, is enriched by our reception into the College of Cardinals of six new members whom, following tradition, I have invited to celebrate the Eucharist with me this morning. I greet each of them most cordially and I thank Cardinal James Michael Harvey for the gracious words which he addressed to me in the name of all. I greet the other Cardinals and Bishops present, as well as the distinguished civil Authorities, Ambassadors, priests, religious and all the faithful, especially those coming from the Dioceses entrusted to the pastoral care of the new Cardinals.

In this final Sunday of the liturgical year, the Church invites us to celebrate the Lord Jesus as King of the Universe. She calls us to look to the future, or more properly into the depths, to the ultimate goal of history, which will be the definitive and eternal kingdom of Christ. He was with the Father in the beginning, when the world was created, and he will fully manifest his lordship at the end of time, when he will judge all mankind. Today’s three readings speak to us of this kingdom. In the Gospel passage which we have just heard, drawn from the Gospel of Saint John, Jesus appears in humiliating circumstances – he stands accused – before the might of Rome. He had been arrested, insulted, mocked, and now his enemies hope to obtain his condemnation to death by crucifixion. They had presented him to Pilate as one who sought political power, as the self-proclaimed King of the Jews. The Roman procurator conducts his inquiry and asks Jesus: "Are you the King of the Jews?" (Jn 18:33). In reply to this question, Jesus clarifies the nature of his kingship and his messiahship itself, which is no worldly power but a love which serves. He states that his kingdom is in no way to be confused with a political reign: "My kingship is not of this world … is not from the world" (v. 36).

Jesus clearly had no political ambitions. After the multiplication of the loaves, the people, enthralled by the miracle, wanted to take him away and make him their king, in order to overthrow the power of Rome and thus establish a new political kingdom which would be considered the long-awaited kingdom of God. But Jesus knows that God’s kingdom is of a completely different kind; it is not built on arms and violence. The multiplication of the loaves itself becomes both the sign that he is the Messiah and a watershed in his activity: henceforth the path to the Cross becomes ever clearer; there, in the supreme act of love, the promised kingdom, the kingdom of God, will shine forth. But the crowd does not understand this; they are disappointed and Jesus retires to the mountain to pray in solitude, to pray with the Father (cf. Jn 6:1-15). In the Passion narrative we see how even the disciples, though they had shared Jesus’ life and listened to his words, were still thinking of a political kingdom, brought about also by force. In Gethsemane, Peter had unsheathed his sword and began to fight, but Jesus stopped him (cf. Jn 18:10-11). He does not wish to be defended by arms, but to accomplish the Father’s will to the end, and to establish his kingdom not by armed conflict, but by the apparent weakness of life-giving love. The kingdom of God is a kingdom utterly different from earthly kingdoms.

That is why, faced with a defenseless, weak and humiliated man, as Jesus was, a man of power like Pilate is taken aback; taken aback because he hears of a kingdom and servants. So he asks an apparently odd question: "So you are a king?" What sort of king can such a man as this be? But Jesus answers in the affirmative: "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice" (18:37). Jesus speaks of kings and kingship, yet he is not referring to power but to truth. Pilate fails to understand: can there be a power not obtained by human means? A power which does not respond to the logic of domination and force? Jesus came to reveal and bring a new kingship, that of God; he came to bear witness to the truth of a God who is love (cf. 1 Jn 4:8,16), who wants to establish a kingdom of justice, love and peace (cf. Preface). Whoever is open to love hears this testimony and accepts it with faith, to enter the kingdom of God.

We find this same perspective in the first reading we heard. The prophet Daniel foretells the power of a mysterious personage set between heaven and earth: "Behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. To him was given dominion and glory and kingdom, that all peoples, nations and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed" (7:13-14). These words present a king who reigns from sea to sea, to the very ends of the earth, possessed of an absolute power which will never be destroyed. This vision of the prophet, a messianic vision, is made clear and brought to fulfillment in Christ: the power of the true Messiah, the power which will never pass away or be destroyed, is not the power of the kingdoms of the earth which rise and fall, but the power of truth and love. In this way we understand how the kingship proclaimed by Jesus in the parables and openly and explicitly revealed before the Roman procurator, is the kingship of truth, the one which gives all things their light and grandeur.

In the second reading, the author of the Book of Revelation states that we too share in Christ’s kingship. In the acclamation addressed "to him who loves us and has freed us from our sins by his blood", he declares that Christ "has made us a kingdom, priests to his God and Father" (1:5-6). Here too it is clear that we are speaking of a kingdom based on a relationship with God, with truth, and not a political kingdom. By his sacrifice, Jesus has opened for us the path to a profound relationship with God: in him we have become true adopted children and thus sharers in his kingship over the world. To be disciples of Jesus, then, means not letting ourselves be allured by the worldly logic of power, but bringing into the world the light of truth and God’s love. The author of the Book of Revelation broadens his gaze to include Jesus’ second coming to judge mankind and to establish forever his divine kingdom, and he reminds us that conversion, as a response to God’s grace, is the condition for the establishment of this kingdom (cf. 1:7). It is a pressing invitation addressed to each and all: to be converted ever anew to the kingdom of God, to the lordship of God, of Truth, in our lives. We invoke the kingdom daily in the prayer of the "Our Father" with the words "Thy kingdom come"; in effect we say to Jesus: Lord, make us yours, live in us, gather together a scattered and suffering humanity, so that in you all may be subjected to the Father of mercy and love.

To you, dear and venerable Brother Cardinals – I think in particular of those created yesterday – is is entrusted this demanding responsibility: to bear witness to the kingdom of God, to the truth. This means working to bring out ever more clearly the priority of God and his will over the interests of the world and its powers. Become imitators of Jesus, who, before Pilate, in the humiliating scene described by the Gospel, manifested his glory: that of loving to the utmost, giving his own life for those whom he loves. This is the revelation of the kingdom of Jesus. And for this reason, with one heart and one soul, let us pray: Adveniat regnum tuum – Thy kingdom come. Amen.


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