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Pope Francis

Pope's schedule during his trip to Sweden

September 27, 2016. Pope Francis will travel to Sweden next October 31 and November 1, for the occasion of the Lutheran–Catholic Common Commemoration of the Reformation.This will be the 17th trip of his pontificate.
World

Third priest found dead in Mexico

September 26, 2016.Mexican priest, Alfredo Lopez Guillen, was found dead this weekend on a rural road about 350 km east of Mexico City, after being allegedly abducted and assaulted in his parish on Monday September 19. This is the third case of violence against priests in Mexico in just one week. On Monday, September 19, Fr. Nabor Jiménez and Fr. José Alfredo Juarez were also kidnapped in the church of Our Lady of Fatima. Hours later they found them lifeless in a ditch in Poza Rica, Veracruz. The Catholic Church wants clarification on the murders, because it is not yet known who could be the alleged perpetrators.
Pope Francis

Holy See adopts UN Convention against Corruption

September 23, 2016. Pope Francis has asked the Vatican to be exemplary in the fight against corruption and meet the set international standards in this regard. Therefore, the Secretary of State has announced that the Holy See will conform to the Merida Convention against Corruption. This requires countries to implement anti-corruption measures concerning its laws, institutions and practices. From now on, the Roman Curia and the Vatican City State will review its administrative procedures to align them to the standards set by the Convention. Through this compliance, the Vatican says it hopes to contribute to increased transparency and proper management of public affairs in the international community.
Pope Francis

Cardinal Parolin to preside at liturgy before peace signing between Colombia and FARC

September 20, 2016. Colombia's government has invited the Vatican Secretary of State, Pietro Parolin, to preside over a liturgy before the ceremony to unite representatives from the Colombian government and the FARC, in Cartagena de Indias. The liturgy will take place before the ceremony related to agreements of Havana between the Colombian government and the FARC. It will be next Monday, September 26, and dozens of heads of state are scheduled to attend. In the liturgy, Parolin will "ask God to enlighten each Colombian to work conscientiously and with complete freedom, so that in a responsible and informed way, they can participate in making decisions that concern the common good of the entire country, which is so dear to Pope Francis."
Pope Francis

Pope Francis pays tribute to Father Jacques Hamel

September 13, 2016. Pope Francis will celebrate Mass for Jacques Hamel, the priest murdered in France by two terrorists on July 26 in the church of Saint-Etienne-du-Rouvray. It will be held on Wednesday, September 14 at 7 a.m inside the chapel of his residence in Casa Santa Marta. The bishop from Diocese of Rouen along with 80 pilgrims from the same diocese will be present.
Pope Francis

Pope Francis' calendar from September to November

SEPTEMBER Sunday 25, 26th Sunday of Ordinary Time: At 10.30 a.m. in St. Peter’s Square, Holy Mass and Jubilee of Catechists. Friday 30 to Sunday 2 October: Apostolic trip to Georgia and Azerbaijan. OCTOBER Saturday 8: At 5.30 p.m. in St. Peter’s Square, Marian vigil. Sunday 9, 28th Sunday of Ordinary Time: At 10.30 a.m. in St. Peter’s Square, Holy Mass and Marian Jubilee. Sunday 16: 29th Sunday of Ordinary Time: At 10.15 in St. Peter’s Square, Holy Mass and canonisation of Blesseds Salomone Leclercq, José Sanchez del Rio, Manuel González García, Lodovico Pavoni, Alfonso Maria Fusco, José Gabriel del Rosario Brochero, and Elisabeth of the Holy Trinity. Monday 31 to Tuesday 1 November: Apostolic trip to Sweden to commemorate the 500th anniversary of the Reformation. NOVEMBER Friday 4: At 11.30 in the Vatican Basilica, Holy Mass for the souls of cardinals and bishops who died during the year. Sunday 6, 32nd Sunday of Ordinary Time: At 10 a.m. in the Vatican Basilica, Holy Mass and Jubilee of Prisoners. Sunday 13, 33rd Sunday of Ordinary Time: At 10 a.m. in the Vatican Basilica, Holy Mass and Jubilee of the Homeless. Sunday 20, Solemnity of Our Lord Jesus Christ, King of the Universe: At 10 a.m. in St. Peter’s Square, Holy Mass for the conclusion of the Jubilee of Mercy.

Check out the Pope's Complete Speech: Pope addresses civil leaders in Bolivia

2015-07-09

REED COMPLETE SPEECH: 

Mr President, 

Your Excellencies,

Ladies and Gentlemen,

I am pleased to meet you, the political and civil authorities of Bolivia, the members of the Diplomatic Corps and representatives of the nation’s cultural institutions and volunteer organizations. I am grateful to Archbishop Edmundo Abastoflor of La Paz for his kind welcome. With your permission, I would like to offer a few words of encouragement in support of your work.

Each of us here shares a calling to work for the common good. Fifty years ago, the Second Vatican Council defined the common good as "the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment”. 

I thank you for striving – in your work and your mission – to enable individuals and society to develop and find fulfillment. I am certain that you seek what is beautiful, true and good in your service of the common good. May your efforts contribute to the growth of greater respect for the human person, endowed with basic and inalienable rights ordered to his or her integral development, and social peace, namely, the stability and security provided by a certain order which cannot be achieved without particular concern for distributive justice (cf. Laudato Si’, 157).

On the way to this Cathedral I was able to admire the peaks of Hayna Potosí, the "young mountain”, and Illimani, the mountain which shows "the place where the sun rises”. I also saw the ingenious way in which many houses and neighborhoods blend with the hillsides, and was struck by the architecture of some of these structures. The natural environment is closely related to the social, political and economic environment. It is urgent for all of us to lay the foundations of an integral ecology, one capable of respecting all these human dimensions in resolving the grave social and environmental issues of our time. 

Otherwise, the glaciers of those mountains will continue to recede, and our sense of gratitude and responsibility with regard to these gifts, our concern for the world we want to leave to future generations, for its meaning and values, will melt just like those glaciers (cf. Laudato Si’ 159-160).
Because everything is related, we need one another. If politics is dominated by financial speculation, or if the economy is ruled solely by a technocratic and utilitarian paradigm concerned with maximum production, we will not grasp, much less resolve, the great problems of humanity. Cultural life has an important role to play in this regard, for it has to do not only with the development of the mind through the sciences and the creation of beauty through the arts, but also esteem for the local traditions of a people, which are so expressive of the milieu in which they arose and to which they give meaning. There is also need for an ethical and moral education which can cultivate solidarity and shared responsibility between individuals.

We should acknowledge the specific role of the religions in the development of culture and the benefits which can they can bring to society. Christians in particular, as disciples of the Good News, are bearers of a message of salvation which has the ability to ennoble and to inspire great ideals. In this way it leads to ways of acting which transcend individual interest, readiness to make sacrifices for the sake of others, sobriety and other virtues which develop in us the ability to live as one.

It is so easy for us to become accustomed to the atmosphere of inequality all around us, with the result that we take it for granted. Without even being conscious of it, we confuse the "common good” with "prosperity”, especially when we are the ones who enjoy that prosperity. Prosperity understood only in terms of material wealth has a tendency to become selfish, to defend private interests, to be unconcerned about others, and to give free rein to consumerism. Understood in this way, prosperity, instead of helping, breeds conflict and social disintegration; as it becomes more prevalent, it opens the door to the evil of corruption, which brings so much discouragement and damage in its wake. The common good, on the other hand, is much more than the sum of individual interests. It moves from "what is best for me” to "what is best for everyone”. It embraces everything which brings a people together: common purpose, shared values, ideas which help us to look beyond our limited individual horizons.

Different social groups have a responsibility to work for unity and the development of society. Freedom is always the best environment for thinkers, civic associations and the communications media to carry our their activities with passion and creativity in service of the common good. Christians too, are called to be a leaven within society, to bring it their message. 

The light of Christ’s Gospel is not the property of the Church; the Church is at the service of the Gospel, so that it can reach the ends of the earth. Faith is a light which does not blind or confuse, but one which illuminates and respectfully guides the consciences and history of every person and society. Christianity has played an important role in shaping the identity of the Bolivian people. Religious freedom – a phrase we often encounter in civil discourse – also reminds us that faith cannot be restricted to a purely subjective experience. It also challenges us to help foster the growth of spirituality and Christian commitment in social projects.


Among the various social groups, I would like to mention in particular the family, which is everywhere threatened by domestic violence, alcoholism, sexism, drug addiction, unemployment, urban unrest, the abandonment of the elderly, and children left to the streets. These problems often meet with pseudo-solutions which show the clear effects of an ideological colonization... So many social problems are quietly resolved in the family; the failure to assist families would leave those who are most vulnerable without protection.

A nation which seeks the common good cannot be closed in on itself; societies are strengthened by networks of relationships. The current problem of immigration makes this clear. These days it is essential to improve diplomatic relations between the countries of the region, in order to avoid conflicts between sister peoples and to advance frank and open dialogue about their problems. Instead of raising walls, we need to be building bridges. All these issues, thorny as they may be, can find solutions which are shared, reasonable, equitable and lasting. And in any event, they should never be a cause for aggressivity, resentment or enmity; these only worsen situations and stand in the way of their resolution.

Bolivia is at an historic crossroads: politics, the world of culture, the religions are all part of this beautiful challenge to grow in unity. In this land whose history has been marred by exploitation, greed and so many forms of selfishness and sectarianism, now is the time for integration. Today Bolivia can "create new forms of cultural synthesis”. How beautiful are those cities which overcome paralyzing mistrust, integrate those who are different and make this very integration a new factor of development! How attractive it is when those cities are full of spaces which connect, relate and favor the recognition of others!” (cf. Evangelii Gaudium, 210). Bolivia in its process of integration and its search for unity, is called to be an example of such "multifaceted and inviting harmony” (ibid., 117).

Bolivia is at an historic crossroads: politics, the world of culture, the religions are all part of this beautiful challenge to grow in unity. In this land whose history has been marred by exploitation, greed and so many forms of selfishness and sectarianism, now is the time for integration. Today Bolivia can "create new forms of cultural synthesis”. How beautiful are those cities which overcome paralyzing mistrust, integrate those who are different and make this very integration a new factor of development! How attractive it is when those cities are full of spaces which connect, relate and favor the recognition of others!” (cf. Evangelii Gaudium, 210). Bolivia in its process of integration and its search for unity, is called to be an example of such "multifaceted and inviting harmony” (ibid., 117).

I thank you for your attention. I pray to the Lord that Bolivia, "this innocent and beautiful land”, may make ever greater progress towards being "the happy homeland whose people enjoy the blessings of good fortune and peace.” May the Blessed Virgin watch over you, and the Lord bless you abundantly. Please remember me in your prayers; I need them.


RMR