The title of Patriarch of the West was first used in the 7th century. But after more than 1400 years, Benedict XVI removed it from the list of papal titles.<\/p>\n\n\n\n
CARD. KURT KOCH But this year Pope Francis decided to re-introduce the title and many believed it was to strengthen ties between the Catholic and Orthodox churches.<\/p>\n\n\n\n Yet, his decision did not address a concern that arose following the First Vatican Council in 1870: how to explain the connection between the Patriarch of the West and all other Christian churches.<\/p>\n\n\n\n It is exactly this question of how the primacy of the bishop of Rome and the infallibilty of the pope play a role in ecumenical dialogue that is the focus of the Vatican's newest document, entitled, Bishop of Rome.<\/p>\n\n\n\n CARD. KURT KOCH But not all Christian denominations believe in papal primacy. And it is a topic that has been on the table for decades. In 1995, Pope John Paul II invited Christians to work together to find ways for the bishop of Rome to be at the service of all Christian faiths.<\/p>\n\n\n\n CARD. MARIO GRECH But to achieve Christian unity, the responsibilities of the pope as the Bishop of Rome and how those relate to other denominations need to be clarified.<\/p>\n\n\n\n ABP. IAN ERNEST And that's exactly what the new document suggests. In 1870, the First Vatican Council defined the doctrine of papal primacy and infallibility. The new doc proposes both \u201cre-interpreting\u201d and \u201cre-wording\u201d these teachings without going so far as changing the basic tenants of the Council.<\/p>\n\n\n\n KG<\/p>\n","protected":false},"excerpt":{"rendered":" A new Vatican document dives into the question of how the primacy of the bishop of Rome and the infallibilty of the pope play a role in ecumenical dialogue.<\/p>\n","protected":false},"author":758,"featured_media":68974,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26,168,27,24,25],"tags":[],"acf":{"video":"https:\/\/youtu.be\/WQGT31v-vJA","video_descarga":"https:\/\/attuale.romereports.com\/news\/bconfdocumentoprimatoeng.mp4","international_url":"https:\/\/attuale.romereports.com\/news\/bconfdocumentoprimatoint.mp4","type":"bn","newsletter":"si"},"_links":{"self":[{"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/posts\/68973"}],"collection":[{"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/users\/758"}],"replies":[{"embeddable":true,"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/comments?post=68973"}],"version-history":[{"count":2,"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/posts\/68973\/revisions"}],"predecessor-version":[{"id":68977,"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/posts\/68973\/revisions\/68977"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/media\/68974"}],"wp:attachment":[{"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/media?parent=68973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/categories?post=68973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.romereports.com\/en\/wp-json\/wp\/v2\/tags?post=68973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Prefect, Dicastery for the Promotion of the Unity of Christians<\/strong>
The title of the Patriarchate of the West, today, is a little bit difficult to understand because the majority of the Catholic Church is no longer in the West. It's in Latin America; it's in other countries. In this sense, it's a little bit difficult to talk about the Holy Father as the Patriarch of the West.<\/em><\/p>\n\n\n\n
Prefect, Dicastery for the Promotion of the Unity of Christians
<\/strong>In the document, we point out we have to review the different functions of the primacy of the bishop of Rome. First, he is the bishop of Rome. After that, he has primacy in the Latin Church and, when all Christians are united, he would also have this universal primacy for all Christians.<\/em><\/p>\n\n\n\n
Secretary General, General Secretariat of the Synod<\/strong>
The Pope reiterated,\u201cthe need and the urgency of thinking about 'a conversion of the papacy,'\u201d stressing how \u201cthe Pope does not stand, alone, above the Church; but within it as a Baptized among the Baptized and within the College Episcopal College as Bishop among Bishops, called at the same time\u2014as Successor of the Apostle Peter\u2014to lead the Church of Rome which presides in love over all the Churches.\u201d<\/em><\/p>\n\n\n\n
Representative of Archbishop of Canterbury to the Holy See<\/strong>
I would like to stress the importance of a \u201creformulation\u201d or an official commentary on the teaching of Vatican I, which remains a major stumbling block between our Churches, especially because it is difficult to understand nowadays and open to misinterpretation. It is therefore still necessary to present the teaching of Vatican I in the light of an ecclesiology of communion, clarifying the terminology used.<\/em><\/p>\n\n\n\n